| Sat, 06 Jun 2009 | #1 |
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I wonder why do we separate thinking and living? Is it because K has pointed out the process of thought? I have a lot of thoughts distracting me, and I am conditioned, yes, but is that the same as thinking? |
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| Sat, 06 Jun 2009 | #2 |
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There is thinking, which is common to all. Then, there are particular thoughts, which in total, make you. |
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| Sun, 07 Jun 2009 | #3 |
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Peter Stephens wrote: Isn't thinking integral to living, and, therefore, not itself a problem? Are distracting thoughts the problem, or just something that remains neutral to human behavior until conditioning directs a reaction? |
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| Sun, 07 Jun 2009 | #4 |
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Can you make clearer for me, the difference between "distracting thoughts", and "conditioning", please? |
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| Sun, 07 Jun 2009 | #5 |
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Or maybe thinking is not the problem but the consequences of thinking is. If one takes ones thinking as absolute truth and acts upon it...which is what we all do. Is memory made of thoughts? If it is than we act based on that memory good bad conflictive divisive etc? Life is relationship |
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| Sun, 07 Jun 2009 | #6 |
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I'll work through this a bit so you can see where I am coming from.
I read discusions which consistently say thought is to end, and thinking is the problem. Because I am thinking I have a problem, and it is irresponsible to be thinking. Because of thinking I am not aware, not attentive. Something being beyond the known. What do you think? |
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| Sun, 07 Jun 2009 | #7 |
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The format doesn't make this clear here, but this is a response to that "pita", my friend Eve. ;o)
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| Sun, 07 Jun 2009 | #8 |
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Dear Peter,
Bert |
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| Sun, 07 Jun 2009 | #9 |
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Dear Randal,
Bert |
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| Sun, 07 Jun 2009 | #10 |
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<pre> Bert |
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| Sun, 07 Jun 2009 | #11 |
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Sorry I can't understand the difference between thought and thinking. This post was last updated by Peter Stephens Sun, 07 Jun 2009. |
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| Sun, 07 Jun 2009 | #12 |
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Sorry, i can't see how this points to thinking different to thought. This post was last updated by Peter Stephens Sun, 07 Jun 2009. |
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| Sun, 07 Jun 2009 | #13 |
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Eve Goodmon wrote: To act on memory is not thinking. Memory is not thinking. OK I get that. What do I use when i am thinking? |
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| Sun, 07 Jun 2009 | #14 |
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Actualy Peter I think K says that there are two types of thought. One which is mechanical and does not create problems and the other which is psychological that is if not seen, can and does create a reactive response based on memeory. So no thinking stops as a result of this realization that the consequences of psychological thinking creates a reactive action that is not based on fact....basically you react based on past experiences which tend to color your action with a residue of the past...that is the way we live. We constantly react to the present with the past....if one observes this type of a reaction while it is occuring, one realizes that thought can not come in rationaly. I understand what you are saying. Our brain is wired to the past via thinking and experience so we are only repeating not realy looking at things that are happening now. And based on these conclusions we act, or react. As long as we are trapped by this process we are never free....I think this is what K is saying...As for ones own experience, or observation, when one pays attention, one can see this going on....What K is saying I think is, that we need one clear insight into all this movement of the self and then it does not happen anymore. The construction of the self as a memory based illusion wipes all this out. ummmm as long as this does not occurs, this insight which is not something one can persue but is univited, one is only repeating what others say ..... Life is relationship |
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| Sun, 07 Jun 2009 | #15 |
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Are we speaking of divided thinking or just any thinking? Does thinking end "because" I see irresponsibility or as the thinker is seen as a separate entity in a given moment, rather than in the reaction of seeing thought as a distraction? |
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| Sun, 07 Jun 2009 | #16 |
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Eve, I think you are saying there is mechanical thought. Thought is functioning as thought. It acts like a molecule, or an atom. That thinking is not about me, nor my input, nor my activation. Thinking is thought doing its job. I see. When people talk about stopping thought, ending thought, not talking, not thinking, it is self holding thought to be a problem. Following this a bit. Say I deny there is self. I say it is thought. What is the basis for talking together? This post was last updated by Peter Stephens Sun, 07 Jun 2009. |
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| Sun, 07 Jun 2009 | #17 |
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Richard Kover wrote: Do I want thinking to end? What is the reaction? Why is there no inclusion, no embrace? |
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| Sun, 07 Jun 2009 | #18 |
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Randal Shacklett wrote: If we consider conditioning of the psyche - not including certain protective reflexes required for physical safety, and necessary mechanical skills - as something that binds us to "re-action" in behavior, we see that it imprisons the brains of sentient beings, since it directs behavior based on the past. Conditioning might be seen as thought in the sense of "activity in the brain". Thought, and what we label as 'distracting thoughts', spring from conditioning, but are these thoughts a problem when looked at without further reactive behavior? In the absence of conflict engendered by the separated thinker who says "this thought is distracting, while this other thought is not" aren't thoughts the basis of self-knowledge? What happens as all thought and all conditioning is simply looked at without judgment, without categorizing, but as a manifestation of "me"? |
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| Sun, 07 Jun 2009 | #19 |
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Peter Stephens wrote:Richard Kover wrote: Isn't the wanting of thinking to end a reaction of conditioning? The reaction referred to above is the judgment that some thoughts are distracting while others are not. So, is it a matter of wanting thinking to end, or a matter of seeing that the thinker interferes with relationship? Not sure what you are asking in the last sentence about inclusion and embrace? |
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| Sun, 07 Jun 2009 | #20 |
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There is a place for thought - and it is in the purely technical - purely logical. When technical thought, which can only measure, spills over into the psychological it is completely out of its natural place, and that perpetuates all human problems. But to talk of eliminating 'thought' without understanding its place and its out-of-placeness just leads to more dead-ends. |
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| Sun, 07 Jun 2009 | #21 |
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Yes! And, isn't another aspect of this question of thought that thought is the stuff of self-knowledge? And, isn't self knowledge said to be the opener of portals allowing unobstructed perception? |
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| Mon, 08 Jun 2009 | #22 |
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Hello Richard - Thought can too often be treated as a K version of "The Devil" - the thing to be combated and defeated, which of course is in our conditioning to see things that way. Much theorizing goes on about what can we 'use' to eliminate thought, and it all becomes very complicated, and psychological thought finds a perfect 'out' in all that confusion, and continues triumphant. Whereas it is quite simple to just be aware of the tricks that thought is playing to perpetuate itself in the psychological. |
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| Mon, 08 Jun 2009 | #23 |
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When I say something, I don't have an understanding of differences in thought. When speaking, writing, I see myself saying what I am saying. That can include all what i have learnt about the mechanical, technical thought, different to psychological thought. I think and I speak/write, as one person, responding to something, someone. I don't see thinking as different to thought. Where is the mind of the one person to change to thinking? |
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| Mon, 08 Jun 2009 | #24 |
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Patricia Hemingway wrote: "Aware of the tricks"... Thought is the trick and the trickster... Thought reacting to thought, perpetuating itself... Sometimes disguised as [everyone can insert their own possibilities and post them]. Wish you had said more about a connection to self-knowledge, if you see one. |
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| Mon, 08 Jun 2009 | #25 |
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But Richard - what else are the tricks if not self knowledge? |
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| Mon, 08 Jun 2009 | #26 |
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Hello Peter - Why not? |
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| Mon, 08 Jun 2009 | #27 |
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Sorry, i can't see how this points to thinking different to thought. This post was last updated by Peter Stephens on Sun, 07 Jun 2009, 12:2
Bert |
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| Mon, 08 Jun 2009 | #28 |
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Patricia Hemingway wrote: Well, OK then! |
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| Mon, 08 Jun 2009 | #29 |
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Not two types of thought Eve, just thought used where it is useful and thought used in areas where it creates conflict. |
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| Mon, 08 Jun 2009 | #30 |
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Peter "I don't see thinking as different to thought. Where is the mind of the one person to change to thinking?" Would "thought" be the memory itself, and "thinking" be the act of recalling the memory? If this is the case, thinking, not thought, interferes with observation when the brain/mind is occupied with thinking. Thought is just passively sitting in the memory bank. I don't see thought as ever being able to "do" anything. Thought--any thought, every thought--is a construction of the brain. As a construction, thought is passive, mechanical and has no life. Thought can't "create" anything--only a living organism can create. Thought can do only what the brain, the organism, tells it to do--probably via another thought. max This post was last updated by max greene Tue, 09 Jun 2009. |
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