The self, the I, this bundle of memories, is the result of the past, the product of time, and will this self, however much it may evolve, experience the Timeless? Can the I, becoming greater, nobler through time, experience the Real?
Can the I, the accumulated memory, know freedom? Can the self which is craving, and so the cause of ignorance and conflict, know enlightenment? Only in freedom can there be enlightenment, not in the bondage and pain of craving. As long as the I thinks of itself as gaining and losing, becoming and not becoming, thought is time-bound. Thought held in the bondage of yesterday, of time, can never experience the Timeless.
We think in terms of yesterday, today and tomorrow; I was, I am and I will become. We think-feel in terms of accumulation; we are constantly creating and maintaining the idea of time, of continual becoming. Is not being wholly different from becoming? We can only be when we understand the process and significance of becoming. If we would deeply understand we must be silent, must we not? The very greatness of a problem calls for silence as does beauty. But, you will be asking, how am I to become silent, how am I to stop this incessant chattering of the mind? There is no becoming silent; there is or there is not silence. If you are aware of the immensity of being then there is silence; its very intensity brings tranquillity.
Character can be modified, changed, made harmonious, but character is not Reality. Thought must transcend itself to comprehend the Timeless. When we think of progress, growth, are we not thinking-feeling within the pattern of time? There is a becoming, modifying or changing in the horizontal process; this becoming knows pain and sorrow but will this lead to Reality? It cannot for becoming is ever time-binding. It is only when thought frees itself from becoming, liberates itself from the past through diligent self-awareness, is utterly tranquil, that there is the Timeless.
This tranquillity of understanding is not produced by an act of will for will is still a part of becoming, of craving. Mind-heart can be tranquil only when the storm and the conflict of craving have ceased. As a lake is calm when the winds stop, so the mind is tranquil in wisdom when it understands and transcends its own craving and distraction. This craving is to be understood as it is disclosed in every day thought-feeling-action; through constant self-awareness are the ways of craving, self-becoming, understood and transcended. Do not depend on time but be arduous in the search of self-knowledge.
8th Public Talk 1945