So, the problem is, whether it is possible to discover the unknowable, isn't it? What you seek is the unknowable. If you experience it and merely live in the experience - all experiences are of the past - then it is not the real. So, for example you feel an extraordinary clarity, a vision of beauty and truth.The mind records this experience in memory and clings to it, thus breaking away from the unknown. Memory becomes a hindrance to the unknowable. How then would you find out that which is not conceivable, that which cannot be formulated, that which is immeasurable, the real? This is the problem, in meditation, is it not? Meditation is not a prayer, it is not a problem of concentration, we have gone into that. Can meditation - which is the result of the known, of the past - discover the unknowable, the unknown? Can my mind, which is the result of the known, of the past, understand, experience the unknowable, the timeless, the eternal? What is the answer? It can only know the eternal, the timeless when it is not caught in time. The mind can know the truth only when the mind is free from time, the known. So how can the mind which is the result of the past, free itself from an idea, a phrase, from devotion to a superior entity, all of which are inventions of the mind? It is obvious that when the mind suggests a superior entity, it is already the known entity. I do not know if you will see the implication in this.
Public Talk 9th November, 1947