The thinker is resisting, not with things but with ideas which are transitory in themselves. So, your resistance is transitory. You are resisting the dissolution of valuations which are thoughts and thought is transitory. Things have no significance except what the mind gives; in their very nature they are transitory; and yet the mind clings to them and to the significance it gives them. In other words, the thinker creates evaluations and then, in examining them, finds that these evaluations are transitory, and that he is resisting the destruction of the transitory because he is seeking permanency in them. In other words, you recognise that they are all impermanent and yet you are seeking permanency in them because, by your valuation, you have given them permanency. When you recognise the absurdity of giving permanency to things which have no permanency, it drops away - just as when you know that all the banks are bad, you don't go to any bank. All things made by the hand or by the mind are in their very nature transitory because the mind alone gives values to them, transitory for the simple reason that thought is transitory and thought is the thinker. Now, you, the thinker, are asking,"Is there permanency?" because it is what you want. You are the result of desire which is impermanent. The impermanent is asking to find out the truth of permanency. The mind which has been seeking permanency has vested permanency in things made by the hand or by the mind, and it finds that they are impermanent; and yet it says it must have permanency.
Group Discussion 27th December, 1947