The pursuit of an ideal also implies the 'conflict of opposites'. The ideal is something which you are not. You are this and you want to 'become' that which is your ideal. To understand the implications of what you actually are now, your mind must be free and concentrated; but if your mind is thinking in terms of the ideal, then it is distracted by the ideal. What are the implications of 'becoming the ideal'? The ideal is the example to be followed, and 'becoming' the ideal means imitation. Supposing you are arrogant, your ideal is humility. The ideal is created by your not understanding 'arrogance' which is the 'what is'. Humility is the example which you are going to become. The example means imitation. So, in becoming, in achieving the ideal, there is coping which means only imitation and no thinking. when you have an ideal there cannot be thinking; there is merely the achievement of 'becoming that ideal'. In your daily life, you are full of ideals; which means you are not thinking but merely imitating. In 'becoming', there is imitation, copying and therefore the cessation of thinking, feeling, living; and therefore, the idealists are the most thoughtless, brutal and ruthless people; and to them systems are more important than man. Hitler was said to be a great idealist. In yourself, you can see the truth of this when you pursue an ideal. You have the ideal of Brahmacharya; then you just leave you wife and go. When you have an ideal of a perfect state, the proletariat or the right, you see how ruthless you are bound to be in achieving that ideal. The ideal, for example, is the authority, whether it is imposed by another or by yourself inwardly, therefore, there is cessation of thinking and there is fear.
Group Discussion 30th December, 1947