You see, sirs, we must differentiate between the permanent state and that which is constant. The state of permanency - wanting to be immortal, wanting to have permanent peace, joy, bliss - that is what most of us actually want, is it not? And can we get it? Or, is there a state which knows no change at all, in which there is always a quality of freshness, a newness, a sense of being? Change implies an impermanence which is seeking permanency. But there is a state without any change, in which there is a quality of shadowless movement - a movement which has no time in the sense of being this and becoming that. So how is the mind to move from this state to that? Ail our activity is based on the impermanent trying to become the permanent - politically, economically, socially, and psychologically. I can also see very clearly that there can be a state of mind in which there is no change at all, but it can only come about when the mind is motionless and stable. Such a motionless state is a still mind, not a dead mind, and it knows neither impermanence nor permanency. It is a mind that is completely quiet. Such a mind does not demand change, and all its action springs from that silence. That is the only state in which the weariness, the conflict of the worrying mind completely ceases. So, is it possible to move from here to there, but not in time?
Fifth Talk in Bombay, 1958