Questioner: You say, 'Meet all experiences as they come.' What about such terrible misfortunes as being condemned to lifelong imprisonment, or being burned alive for holding certain political or religious opinions - misfortunes that have actually been the lot of human beings? Would you ask such people to submit themselves to their misfortunes and not try to overcome them?
Krishnamurti: Suppose that I commit murder; then society puts me in prison because I have done something that is inherently wrong. Or suppose that some force from the outside impels me to do something of which you disapprove, and you in return do me harm. What am I to do? Suppose that some years hence you, in this country, decide that you do not want me here because of what I say. What can I do? I cannot come here. Now, isn't it, after all, the mind that gives value to these terms fortune and misfortune?
If I hold a certain belief and am imprisoned for holding it, I do not consider that imprisonment as suffering, because the belief is really mine. Suppose I believe in something - something not external, something that is real to me - if I am punished for holding that belief, I will not consider that punishment as suffering, for the belief I am being punished for is to me not merely a belief, but a reality.
3rd Public Talk, September 9, 1933