So long as we do not understand the true worth of the environment which creates the individual who battles against it, there must be struggle, there must be conflict, there must be ever increasing restraint and limitation. Therefore action, as I said yesterday, creates further barriers. And mind and heart - which to me are the same, I divide them for convenience of speech - are impaired and clouded over by memory, and memory is the result born of the search for security, it is the outcome of adjustment to environment, and that memory is continually clouding the mind that is intelligence itself, and therefore dividing it from intelligence; that memory creates the lack of understanding, that memory creates the conflict between the mind and environment. But if you can approach environment anew and not burdened by this memory of the past which is but a careful adjustment and therefore merely a warning; if you are that intelligence, that mind which is continually renewing itself, not adjusting, modifying itself to a condition, but meeting everything anew, like the sun on a fresh morning, like the evening stars, then in that freshness, in that alertness, there comes the comprehension of all things. Therefore conflict ceases altogether, because intelligence and conflict cannot exist together. Disharmony ceases when intelligence is functioning in its plenitude.
8th Public Talk 25th June, 1934