Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Auckland, New Zealand | 2nd Talk in Town Hall 1st April, 1934

To put it differently, many scientists say that individuality, this limited consciousness, exists after death. They have discovered ectoplasm, and all the rest of it, and they say that life exists after death. You will have to follow this a little bit carefully, as I hope you have followed the other part; if not, you won't understand it. Individuality, this consciousness, this limited self-consciousness, is a fact in life. It is a fact in your life, isn't it? It is a fact, but it has no reality. You are constantly self-conscious, and that is a fact, but as I showed you, it has no reality. It is merely the habit of centuries of false environment which has made a fact of something which is not real. And though that fact may exist, and does exist, so long as that continues there cannot be fulfillment. And I say the fulfillment of perfection is not in the accumulation of virtues, not in postponement, but in complete harmony of living in the present. Sirs, suppose you are hungry now and I promise food to you next week, of what value is it? Or if you have lost someone whom you love greatly, even though you may be told or even though you may know for yourself as a fact that he lives on the other side, what of it? What matters is and what in reality takes place is that there is that emptiness, that loneliness in your heart and mind, that immense void; and you think you can get away from that, run away from it, by this knowledge that your brother, or your wife, or your husband, still lives. There is still in that consciousness death; there is still in that consciousness a limitation; there is still in that consciousness an emptiness, a continual gnawing of sorrow. Whereas, if you free the mind from that consciousness of the "I" by discovering the right values of environment, which no one can tell you, then you will know for yourselves that fulfillment which is truth, which is God, or any name you like to give it. But through the developing of that limited self-consciousness, which is the false result of a false cause, you will not find out what truth is, or what God is, what happiness is, what perfection is; for in that self-consciousness there must be continual conflict, continual striving, continual misery.

Tags: individuality

Related Quotes
One cannot find out what is true value as long as one's mind is seeking consolation;
As long as I accept the dictates of tradition, of a particular culture, as long as I carry the weight of my memories, my experiences - which after all are the result of my conditioning - I am not an individual, but merely a product.
I think individuality comes into being only when one is fully aware of this encroaching movement of environment and tradition that makes the mind a slave.
The present civilization is based on greed and individual competition; it cannot last forever, because it has no intrinsic value.
Please understand what I mean by being individual; I do not mean individualistic.
you must begin to understand, and therefore act, to discover what is false in the existing system, and thereby you will, as individuals, form a nucleus.
We must begin to create intelligent opinion, and thereby we shall have a world where individuality is not crushed out, beaten to a particular pattern, but becomes a means of expression of life;
The expression of creative intelligence is very rare, and though it has the appearance of individuality or separativeness, to me it is not individuality but intelligence.
The more you battle against environment without understanding, the more you struggle against circumstances, the more you become conscious, in that effort, of your limitation.
Do not suppose the opposite of [the] limited consciousness to be complete annihilation, or mechanical functioning, or group activity.
The individual, as he is now, is nothing else than the exaggerated expression of environment, environment being the past and the present, the inherited and the acquired.
As long as one is a slave to unexplored, unquestioned environment and values, both past and present, they must pervert the completeness of action.
Question: Are you preaching individualism?
Economically, man certainly cannot be individualistic, which he has been through these many centuries, causing chaos, exploitation and misery.
Question: How can you talk about human suffering when you yourself have never experienced it?
Each individual is nothing but a series of conditioned memories, which impede complete and intelligent adjustment to the living, moving present.
We have to realize profoundly, not casually or superficially, that no one particular person or system is wholly going to solve for us our agonizing problems and clarify our complex and subtle reactions.
The mouthing of such words as truth, God, perfection, can have no deep significance and import.
Each one of us is unique in the sense that each one is continually creating his own ignorance, which is without a beginning and is self-sustained through its own actions.
Choice in action creates duality, and this affirms the process of consciousness as individuality.
In completely discerning the "I" process, you cease to be a victim who struggles alone in an emptiness.
You and I are the results of that energy which in the course of its development creates those prejudices, tendencies and cravings that make each individual unique.
How can there be true relationship between two individualized patterns, though there may be mechanical response from each?
If we, wherever we find ourselves, try earnestly to understand our environment and free thought from our particular tendencies and limited experiences, then we will comprehend life as a whole, and not be bound by the prejudices, the traditions, and values of our particular environment.
Can there be individuality in the widest and deepest sense, if one belongs to society?
It is possible to be a true individual in the highest sense, only if one is not identified with any special conditioning.
When one has liberated oneself from society, group, race, family, and from all separative conditioning, and has become an undivided, integral being the problems which now torment the citizens of various particularized states will have utterly lost their significance.
To think of myself as separate, different in consciousness, is to identify myself with fundamental ignorance;
When we do not understand the makeup of our background ...
As long as we regard ourselves as individuals apart from the whole, competing, obstructing, opposing, sacrificing the many for the particular or the particular for the many, all those problems that arise out of this conflicting antagonism will have no happy and enduring solution;
You and I are one; there is neither the East nor the West.
What do you mean when you use the term myself?
Enchaining habit-memory binds thought, and so intelligence is imprisoned in the self.
The very awareness of what is is a liberative process.
You don't know God but you know only the 'me'.
When your neighbour and yourself are each behind his own wall, how can you understand each other?