Krishnamurti Quote of the Day

Frognerseteren, Norway | 1st Public Talk, September 6, 1933

Tags: conflict

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Surely it must be possible to function in a sexual relationship with someone you love without the nightmare which usually follows.

From the known you cannot possibly see the unknown;

Only the mind that has emptied itself of the known is creative.

Man has invented heaven out of hope, for his life has become a hell, an endless conflict from birth to death, coming and going, making money, working endlessly.

All our life is spent in struggle, and we think that struggle is a necessary part of existence.

The self, the "me," is a network of complex desires, each desire having its own impetus and aim, often in opposition to other hopes and pursuits.

Conflict at any level, at any depth, indicates immaturity.

There is no essential difference between the old and the young, for both are slaves to their own desires and gratifications.

We are always caught in this misery of an everlasting battle with ourselves and with society. That is a fact.

There is no release from conflict until there is an understanding of what is.

Become aware of the cause that prevents you from living completely.

When we suffer we seek immediate consolation, comfort, and therefore there is no longer questioning; there is no longer doubt, but mere acceptance.

You are not concerned with what causes suffering, but you are concerned with the way of escaping from that suffering into perfection.

Do not try to be spiritual, for you do not know what that signifies at all.

Heaven knows, we have conflicts all day long, but we have trained our mind to be cunning, and so pass over these conflicts lightly, escape from them.

Through friction, through continual conflict, memory is being created, memory as the "I" and the "mine", which becomes possessive.

Conflict can exist only between two false things, between that supposed reality which you call the "I", which to me is nothing else but the result of environment, and the environment itself.

You have not solved conflict, you have merely shifted it by substituting a new environment, a new condition, which will in turn produce further conflict.

If you look into your lives, you will see that conflict is continually twisting, perverting, shaping your lives;

There can be struggle only between two false things, conflict between the environment and the result of environment which is the "I".

Some people believe that the "I" has had a birth in the distant past and will continue in the future. It is irrelevant to me, it has no significance at all.

You know we have lost all sense of living normally, simply, directly.

Intelligence and conflict cannot exist together.

In times of peace and quietness, there takes place a gradual change of values, mostly unconscious, and this change, this gradual change, we term the struggle between the old and the young.

How is one to have this intelligence which destroys struggle and conflict and the ceaseless effort which wears out mind itself?

When the mind is not imparting values, which is mere conformity, when there is spontaneous understanding of the prison, which is environment, then there is the action of intelligence, which is freedom.

The turmoil, the end, and the "you" are the same; there is no division.

The illusion of economic security is shown throughout the world by these depressions, crises, wars, calamities, and chaos.

It is the very essence of stupidity to escape from conflict through a series of established values, or through forming a new set of values.

Life is chaotic, conflicting, full of pain, and we think that, if we can find an ideal, then we shall be able to guide ourselves across this aching turmoil.

If you desire to understand environment, not only the objective but the subjective which is so infinitely subtle, then you must individually come into conflict with it.

I wonder how many of you are vitally conscious of this conflict in the battlefield of the mind.

Conflict invariably must arise when there is a static centre within one, and about one there are changing values.

Hate is not dissolved through experience nor through any accumulation of virtue.

The conflict between the actual and the illusory must continue till either the unreal overcomes the actual or the actual breaks through all safeguards, all escapes, and begins to reveal its deep significance.

War is a symptom, however brutal and diseased, and to deal with the outer manifestation without regard to the deeper causes of it, is futile and purposeless;

There can only be peace and happiness in the world when the individual - who is the world - sets about definitely to alter the causes within himself which produce confusion, sorrow, hate, and so on.

Relationship is now based on dependence, that is, one depends on another for one's psychological satisfaction, happiness and well-being.

Do not think by merely wishing for peace, you will have peace, when in your daily life of relationship you are aggressive, acquisitive, seeking psychological security here or in the hereafter.

There is conflict in relationship, but instead of understanding its cause and so transcending it, we try to escape from it and seek gratification elsewhere.

In all of us there is the dormant will to destroy like anger, ill will, which extended leads to world catastrophes; and also within us there is the desire to be thoughtful and compassionate.

Is it not important to understand and so transcend conflict?

Most of us are caught up in an endless series of inward conflicts and without resolving them life is utterly wasteful and empty

Does not conflict, the struggle to become and not to become, make for a self-enclosing process?

To renounce is to acquire and acquisition is the seed of conflict.

We falsely separate the thought from the thinker and so try to deal only with the part, to educate and modify the part, thereby hoping to transform the whole.

Is conflict necessary for creativeness?

Conflict strengthens self-protective capacities, conflict is the substance on which the self thrives.

Is not liberation from the cause of conflict and sorrow the primary issue?

Be aware of your conflict, of how you deny, justify, compare or identify; of how you try to become; be aware of the deep, full significance of the pain of the opposites.

Through time the Timeless cannot be realized.

If thought-feeling is caught neither in disillusionment nor in comforting refuge then conflict will find the means of its own ending.

The very nature of the self is to create contradiction.

There is no end to conflict and sorrow in becoming.

Our conflict within and without arises, does it not, from the changing and contradictory values based on pleasure and pain?

Conflicts in relationship build a wall of continuous resistance and instead of bringing wider and deeper unity create insurmountable differences and disunity.

To be is to be related; there is no such thing as isolated being.

All the conflicting entities which make up the me have also brought into being the other me, the observer, the analyser.

The end to conflict and sorrow is through understanding and transcending the ways of the self and in discovering that imperishable Reality which is not the creation of the mind.

Questioner: Are we worms which must turn into butterflies?

To be aware of what is and not escape into fanciful illusion is the beginning of understanding.

Because we are too close to the problems such as poverty, the war that is coming, etc., we are incapable of real observation, and real study and understanding.

To say that God is 'me' is incorrect as God or Truth cannot exist in contradiction ...

As this conflict [of opposites] is wearing you out in your daily life, it is absolutely necessary for you to understand it and thus be free from this conflict.

It is only when one understands the centre which is the individual from which the left and the right come into being, there can be true revolution, not revolution to the left or to the right. but, as long as you are thinking in terms of the left or the right, you cannot understand the centre.

Should you not question it to find out the reason for this conflict, this ceaseless battle till you die and to be still wanting to continue after death?

Our whole existence is this, fighting evil by evil means, but saying, 'Well, I am not evil,' as though we are extraordinarily righteous.

You are moving from 'what you are' to 'what you want to be' as the opposite of 'what you are', with a motive for profit.

Is life meant to be a series of conflicts in the corridor of opposites or is our approach to the problem of the opposites wrong?

If good is the opposite of bad, goodness contains the bad because goodness is the result of its opposite, the bad.

Humility is an idea, not an actuality. The actual is the arrogance, the other is not, but I would like to become that other.

If I want to understand what is, I must give my whole attention, my whole being to it and not be distracted by the opposites.

The 'I' is the result of this pursuing and denying, and it is therefore a contradiction.

Surely this confusion, this misery did not come into being by itself. You and I have created it, not a capitalist or a communist or a fascist society, but you and I have created it in our relationship with each other.

In 'becoming' there is always the dual; in 'being' there is no duality.

Righteousness is a process of self-enclosure.

After all, war is a projection of our daily life - only more spectacular and more destructive.

To find action without strife, there must be no actor; and there is no actor only when there is no end in view.