Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Rajghat, India | 14th Talk to Boys and Girls December 1952

Question: What is external awareness?

Krishnamurti: Are you not aware that you are sitting in this hall? Are you not aware of the trees, of the sunshine? Are you not aware that the crow is cawing, the birds are calling, the dog is barking? Do you not see the colour of the flowers, the movement of the leaves, the people walking? That is external awareness. The stars at night, the moonlight on the water, the sunset, the birds, all that is external awareness. Is it not? And if you are thus externally aware, you are also inwardly aware of your thoughts, inwardly aware of your feelings, of your motives, of your urges, your prejudices, envies, greed, pride and so on. Are you not aware inwardly?

The inward awareness begins to awaken, to become more and more conscious, through reaction - the reaction to what people say, the reaction to what you read. The reaction, the response of your relationship with other people, may be external; but that response is the outcome of an inward suspense, an inward anxiety, an inward fear. The outward awareness and the inward awareness bring about a total integration of human understanding.

Tags: awareness

Related Quotes
The process of recognition is a process of the continued known.
The 'observer' exists only when you accumulate in the observation;
What is the relationship of attention to inattention, and to awareness?
You can never know what the unknown is because the moment you recognise it as the unknown you are back in the known.
This is what we mean when we speak of awareness.
Every habit, repetition, rituals strengthened by belief and dogma, sensory responses, can be and are refined, but the alert awareness, sensitivity, is quite another matter.
Yoga exercises are excellent; the speaker does them every day, for an hour or more; but that is merely physical exercise, to keep the body healthy, and so on.
Let the thing that you are watching tell its story, rather than you tell it what it should be.
Will you please explain what you mean by awareness?
If you don't know about yourself, actually what you are, you have no basis for any action which will be true, not fragmentary, not miserable, regretting, and so on.
When the mind is aware that it is conditioned and does not battle against it, only then is the mind free to give its complete attention to this conditioning.
For beauty to come into being, the mind must be choicelessly aware of its own pettiness;
Awareness is not a matter of determination, for purposive direction is resistance, which tends towards exclusiveness.
I cannot live in the present if the present is in the shadow of the past. To understand this the mind must be capable of looking and you can only look when there is no condemnation, no identification, no judgement - as you can look at a tree, a cloud - simply look at it.
You do not have to tell me or another what you are, but be aware of what you are, whatever it is, pleasant or unpleasant; live with it without justifying or resisting it.
Awareness is the complete and unconditional surrender to what is, without rationalization, without the division of the observer and the observed.
I wonder if we really are aware of anger, sadness, happiness? Or are we aware of these things only when they are all over?
You must be free from the sentimentality of emotion, which does not mean you must be free of emotion; on the contrary, you must have great intensity of emotion without being entangled in it.
Awareness is not a constant repetition of the idea that you must be aware, which becomes but a memory.
To become fully aware is not to yield to the layer after layer of craving, thinking you must go through all experience, which is but another sensation.
Awareness does not result from the struggle to be aware; it comes of its own accord when you are conscious with your whole being, when you realize the futility of choice.
When you become fully aware with your mind and your heart of the cause of incompleteness, then incompleteness ceases.
Because there is in us a longing, a want, a craving, we cannot know true perception or discernment.
If you seek consolation, be honest, be frank, be aware of what you want and conscious that you are seeking it.
To be a theist or an atheist, to me, are both absurd.
You can find out the cause of insufficiency only through awareness.
To be aware is not to alter.
If you are aware of your actions, you will notice that this is what is happening to most of you, that you are functioning through an established background of tradition, or of fear, and therefore increasing your conflict, your struggles.
It is very good of you, sirs, to have invited me and I thank you for listening to me.