Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Ojai, California | 5th Talk in the Oak Grove 3rd May, 1936

Through want we create confusion, ignorance and suffering, and then we set in movement the process of escape. This escape we call the search for reality. You say: I want to find God, I want to attain truth, liberation; I seek immortality. You never ask yourself what is the "I" that is seeking. You have taken for granted that the "I" is something enduring, a something in itself, and that it is created by some supreme entity. If you examine profoundly you will discern that the "I" is nothing but self- accumulated ignorance,tendencies, wants, and that it does not conceal anything in itself.

Once you deeply grasp this, you will never ask: Must I get rid of all my wants? Must I have no beliefs? Must I have no ideals? Must I be without desires? Is it wrong to have any craving? To understand this whole process of the "I", requires on your part real thinking and deep penetration through discernment. If you comprehend the arising, the coming into being of consciousness through sensation, through want, and see that from consciousness there is born the unit called the "I", which in itself does not conceal any reality, then you will awaken to the nature of this vicious circle. When there is an understanding of its significance, then there is a new comprehension, a new something that is not entrammelled by want, by craving, by ignorance. Then you can live in this world intelligently, sanely, in deep fulfilment, and yet not be of the world. Confusion arises only when you are made incapable of adjustment by your fantastic and harmful conceptions, ideals and beliefs.

Tags: desire

Related Quotes
Why cannot the mind experience something that is true, beyond its own projections?
Can there be honesty - that is, clear insight, seeing things as they are - if there is a principle, an ideal, an ennobled formula?
Freedom is to stand alone, unattached and unafraid, free in the understanding of desire which breeds illusion.
To go beyond the self-enclosing activities of the mind, you must understand them;
Mere reformation of the pattern of society only alters the surface, it brings about a more respectable form of ambition.
The self, the "me," is a network of complex desires, each desire having its own impetus and aim, often in opposition to other hopes and pursuits.
To walk alone, unimpeded by thought, by the trail of our desires, is to go beyond the reaches of the mind.
Is silence to be cultivated, carefully nurtured and strengthened? And who is the cultivator? Is he different from the totality of your being?
Creativeness is not a process of becoming or achieving, but a state of being in which self-seeking effort is totally absent.
Desire, which has been the driving force in man, has created a great many pleasant and useful things; desire also, in man's relationships, has created a great many problems and turmoil and misery - the desire for pleasure.
The religious mind does not depend on time for its development.
Until you are committed, dedicated, to eradicating this national, economic, religious division, you are perpetuating war
You can't empty the mind, do what you will you can't empty it, because the desire to empty it is part of the activity of the self.
Until you and I understand the 'me', which is the center of discontent, until we go into it and understand this whole process of becoming, achieving, there must always be discontent.
How can a man that is in prison stimulate the desire for freedom?
There is illusion as long as there is a want, which is different from needs.
To understand what I am saying is not very difficult. The difficulty lies in putting what I am saying into action.
Where there is no creative expression of life, we give undue importance to sex, which becomes an acute problem.
Question: I desire many things from life which I do not have. Can you tell me how to get them?
If we destroy desire, there is death;
When you are really able to think without any craving, without any desire to choose - for choice implies opposites - there is discernment.
The very desire to be free creates its own limitation.
Confusion arises only when you are made incapable of adjustment by your fantastic and harmful conceptions, ideals and beliefs.
Before we can understand what is truth, reality, or know if there be such a thing, we must discern what it is that is constantly seeking.
If you can deeply comprehend [this] self-sustaining process of ignorance which gives a solidity to the "I", from which arise all confusion and suffering, then life can be lived fully, without the various subtle escapes and pursuits that, unknowingly, you have created for yourself.
The reality of the permanent can only happen, take place, and is not to be cultivated.
[The] process of escape from actuality, from uncertainty, must lead to illusion, abnormality, neurosis and unbalance.
There is the will of want, which is effort, and the will of comprehension, which is discernment.
The process of choice is merely one want overcoming another, one illusion dispelling another, one set of values substituting itself for another.
I have tried to explain that conduct born of compulsion, whether it be the compulsion of reward or of punishment, of fear or of love, is not right conduct.
Desire cannot exist by itself, it must always be in relation to something.
Desire is not emotion; desire is the result of a mind that is ever seeking satisfaction, whose values are based on satisfaction.
The desire to be satisfied creates will, which maintains itself by its own continual effort.
The very question of how to be free of desire is prompted by desire itself.
Only in deep emotion is there no craving for satisfaction.
Desire and emotion are two different and distinct processes; desire being entirely of the mind, and emotion the integral expression of one's whole being.
Desire can only recondition itself, reshape itself to a new pattern, but it will still be desire, giving birth to fear.
Question: Are desire and interest, as we know them now, the same?
Question: How can I attain the quality of desirelessness without having the desire to attain it?
What we are trying to do here is to understand the process of desire, not to put a boundary to craving.
To understand the complex causes of conflict and the desire to be free from it, requires not the mere will to be free, but constant awareness in our daily life.
The motive for cultivating the opposite matters greatly; if it is a desire to escape from the struggle and pain of envy, then its opposite becomes identical with itself and so there is no freedom from envy.
To merely deny craving, to merely oppose its many expressions is not to transcend it but to continue in it.
Our conflict within and without arises, does it not, from the changing and contradictory values based on pleasure and pain?
The conflict of acquisitiveness appears in knowledge, in relationship, in possessions; acquisitiveness in any form creates inequality and brutality.
Being is only when there is no effort, positive or negative, to become;
if we were aware of what is, then the truth of sorrow, of impermanency, of imprisonment would liberate thought from its own ignorance.
The desire to become, negatively or positively, is self-expansive and in the expansion of the self there can be no freedom.
All forms of becoming, negative or positive, cause conflict, resistance.
You are this and you want to be that; you are ignorant and you want to be enlightened; you are arrogant and you want to be humble.
The desire to listen and the action of listening are two quite different states.
In the very desire to achieve anything, there is the seed of its own opposite.
Why do you want to give up something, for getting rid of fear or on seeing it as it is?