Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Saanen, Switzerland | 7th Public Talk 29th July 1973

Q: Why is it so difficult to empty one's mind?

Krishnamurti : Now just listen to that question. Why is it so difficult to empty the mind? Listen to this. The speaker stated: meditation is the emptying of the mind of the activity of the self. You heard it. You have drawn a conclusion from it, saying, "How am I to do it?" - and in the very doing of it, it has become very difficult. So you ask the question, "Why is it so difficult to empty the mind?" That is, you haven't listened to the statement at all. You have drawn a conclusion from that statement saying, "I'd like to do that, but by Jove, how difficult it is" - you have understood? If you listen to it and not draw an abstraction from it, that is, "I must empty the mind", then "How am I to do it and how difficult it is", then you have an immense problem, you can't empty the mind, do what you will you can't empty it, because the desire to empty it is part of the activity of the self.

But if you listen to it, listen to the statement, knowing you can't do a thing about it, just listen to it - look sirs, I listen to that aeroplane, listen to it. Listen to it without any resistance; listen to it saying, "I am trying to understand what he is talking about, how can I listen to that aeroplane, I want to listen to him" - you follow? Whereas if you just listen to that aeroplane without any resistance, then what takes place? You are just listening. There is no difficulty. But whereas if you listen to the statement that meditation is that, then you go into all kinds of tantrums, see all the difficulties, say, how can you do this living in this beastly world and so on and so on. Whereas if you listened totally and completely then that very act of listening has produced in the mind a movement which is not the activity of the self. And that movement operates in daily life without any difficulty.

Tags: desire, meditation, will

Related Quotes
Why cannot the mind experience something that is true, beyond its own projections?
Can there be honesty - that is, clear insight, seeing things as they are - if there is a principle, an ideal, an ennobled formula?
Freedom is to stand alone, unattached and unafraid, free in the understanding of desire which breeds illusion.
To go beyond the self-enclosing activities of the mind, you must understand them;
Mere reformation of the pattern of society only alters the surface, it brings about a more respectable form of ambition.
The self, the "me," is a network of complex desires, each desire having its own impetus and aim, often in opposition to other hopes and pursuits.
To walk alone, unimpeded by thought, by the trail of our desires, is to go beyond the reaches of the mind.
Is silence to be cultivated, carefully nurtured and strengthened? And who is the cultivator? Is he different from the totality of your being?
Creativeness is not a process of becoming or achieving, but a state of being in which self-seeking effort is totally absent.
Desire, which has been the driving force in man, has created a great many pleasant and useful things; desire also, in man's relationships, has created a great many problems and turmoil and misery - the desire for pleasure.
The religious mind does not depend on time for its development.
Until you are committed, dedicated, to eradicating this national, economic, religious division, you are perpetuating war
Until you and I understand the 'me', which is the center of discontent, until we go into it and understand this whole process of becoming, achieving, there must always be discontent.
How can a man that is in prison stimulate the desire for freedom?
There is illusion as long as there is a want, which is different from needs.
To understand what I am saying is not very difficult. The difficulty lies in putting what I am saying into action.
Where there is no creative expression of life, we give undue importance to sex, which becomes an acute problem.
Question: I desire many things from life which I do not have. Can you tell me how to get them?
If we destroy desire, there is death;
we never see the world as a whole because we are so fragmented, we are so terribly limited, so petty
We are watching, not waiting, not expecting anything to happen but watching without end.
Demand is born out of duality. 'I am un- happy and I must be happy.'
Meditation is like the breeze that comes in when you leave the window open;
Only in total freedom does bliss exist.
Thought shattering itself against its own nothingness is the explosion of meditation.
When you realize the truth that it is only the quiet mind that sees, then the mind becomes extraordinarily quiet.
Meditation is really very simple. We complicate it. We weave a web of ideas around it, what it is and what it is not.
If one does not know what meditation is, true meditation, I think one misses everything in life.
What is meditation? Why should one meditate? To find that out, stop meditating.
What is the relationship of attention to inattention, and to awareness?
The craving for experience is the beginning of illusion.
The earth and everything upon it became holy.
Meditation is seeing the constant touching the ever-changing movement of life.
Thought is the very denial of love, and it cannot enter into that space where the me is not.
There was complete emptiness of the brain, and the mind was free of all experience, the knowing of yesterday, though a thousand yesterdays have been.
Meditation, along that quiet and deserted road came like a soft rain over the hills; it came as easily and naturally as the coming night.
Meditation as a means to arrive, to gain, to discover, only gives strength to the meditator.
Meditation implies a mind that is so astonishingly clear that every form of self-deception comes to an end.
To pursue the known in different forms is a game of self-deception, and then the meditator is the master, there is not the simple act of meditation.
We all need a quiet mind, a peaceful mind, an absolutely silent mind without a murmur of thought. Is that possible? Possible means we don't know.
I hesitate to say this because it sounds extravagant and rather childish: that the source of all energy had been reached.
It is only when the mind is silent that we can understand anything
Meditation is not the pursuit of pleasure and the search for happiness. Meditation, on the contrary, is a state of mind in which there is no concept or formula, and therefore total freedom.
Meditation is not an escape from the world; it is not an isolating self-enclosing activity, but rather the comprehension of the world and its ways.
For the total development of the human being, solitude as a means of cultivating sensitivity becomes a necessity.
Meditation is the silence of the mind, but in that silence, in that intensity, in that total alertness, the mind is no longer the seat of thought, because thought is time, thought is memory, thought is knowledge.
Surely meditation is understanding - meditation of the heart is understanding.
Your task is much greater than the speaker's; it is not the other way round - which most of us are used to; the speaker does all the work and you just listen, agree or disagree, and go away elated, amused, intellectually alerted;
You are forcing your mind to fix itself on an idea which is not born of innate and vital interest, because if it were, there would be no conflict, you would concentrate spontaneously and without effort.
Why do you feel that you must meditate?
You may strive for [that] spiritual height; but I assure you that, though you may appear to attain it, you will still experience the feeling of emptiness.
To live a natural life, full, spontaneous life, creative, intelligent life, you can only do that when you understand the false standards and the true standards of society, and have broken away from it because you understand their significance;
I wonder what people generally mean by meditation.
The intelligent man is the summation of intelligence; his is an absolute, direct perception without twists and perversions which result when memory functions.
Sincerity can never be simple; sincerity is the breeding ground of the will, and will cannot uncover the ways of the self.
It is only the righteous man that develops his will as a means of resistance, and a man of will can never find truth, because he is never free.
Freedom cannot be given; freedom is something that comes into being when you do not seek it;
Is silence to be cultivated, carefully nurtured and strengthened? And who is the cultivator? Is he different from the totality of your being?
We are saying: Be dead to love; it doesn't matter. Live entirely in your intellect and in your verbal manipulations, your cunning arguments.
You cannot brush the past aside. It is there.
An ambitious man, whether he be a merchant, a politician, or a so-called saint is essentially a self-contradictory human being.
Have the teachings attributed to the great teachers - Christ, Buddha, Hermes and others - any value for the attainment of the direct path to truth?
The energy which seeks truth creates its own discipline without any form of imposition; and as the river finds the sea, so that energy finds its own freedom.
Is there an action which is not the result of effort, which is not the action of will?
Will is the outcome of the conflict of choice, but discernment is choiceless.