THE LINK
Issue No. 25

PDF Version

The Newsletter

Editorial Note
by Javier Gómez Rodríguez

Dear Friends
by Friedrich Grohe

K: Love Is a Dangerous Thing Krishnamurti

Letters to the Editor

Facing the Fear of Death

The Blind Alley
of the Ideal

Why the Teachings
Seem Not To Work


K: On Marriage Krishnamurti


Articles

I Am That Man
by Donald Ingram Smith

Psychotherapy and Wholeness
by Wolfgang Siegel

Fragmentation, Negation and Wholeness
Krishnamurti

Between the City and the Forest
by Suprabha Seshan

David Bohm’s First Meeting with K
from an interview with Sarah Bohm

The Finite and the Infinite
by David Bohm

Changing the Unconscious
Krishnamurti

Pushing the Boundaries
- An Appreciation of David Bohm
by Colin Foster

Journeying to the Heart of Sorrow
Krishnamurti


On Education

Krishnamurti on the Timetable
by Bill Taylor

K: That Sweeping Nothingness
Krishnamurti

Krishnamurti on Living and Education
by Daniel Raveh

In the Light of Learning
by Paul Dimmock

Proposal for a Centre for Teacher Learning
by Alok Mathur

K: Knowledge and Pure Observation
Krishnamurti


International Network

Events

Theme Weekends at The Krishnamurti Centre, Brockwood Park 2006

Annual Saanen Gathering 2006 in Switzerland

International Conference on Krishnamurti and Consciousness

Annual Winter Gathering in Thailand, 2006

Announcements

Inauguration of the Krishnamurti Centre in Hyderabad, India

Book Review: On Krishnamurti
by Javier Gómez Rodríguez


The Beginning of Thought
Krishnamurti

Knowledge and Pure Observation

Krishnamurti

What is learning? Probably most of us have not even asked that question, or if we have asked it, our response has been from tradition, which is accumulated knowledge, a knowledge which functions with skill or without skill to earn our daily living. This is what one has been taught, for which all the usual schools, colleges, universities, etc. exist. Knowledge predominates, which is one of our greatest conditionings, and so the brain is never free from the known. It is always adding to what is already known, and so the brain is put into a strait-jacket of the known and is never free to discover a way of life which may not be based on the known at all. The known makes for a wide or narrow rut and one remains in that rut thinking there is security in it. That security is destroyed by the very finite known. This has been the way of human life up to now. ...

Knowledge is the past always. Is there a way of acting without the enormous weight of man’s accumulated knowledge? There is. It is not learning as we have known it; it is pure observation – observation which is not continuous and which then becomes memory, but observation from moment to moment. The observer is the essence of knowledge and he imposes on what he observes that which he has acquired through experience and various forms of sensory reaction. The observer is always manipulating that which he observes, and what he observes is always reduced to knowledge. So he is always caught in the old tradition of habit-forming.

So learning is pure observation – not only of the things outside you but also of that which is happening inwardly; to observe without the observer.

15th November 1978, Letters to the Schools, Vol. I, pp. 28–29
© 1981 by Krishnamurti Foundation Trust Ltd.