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Issue No. 25
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The Newsletter

Editorial Note
by Javier Gómez Rodríguez

Dear Friends
by Friedrich Grohe

K: Love Is a Dangerous Thing Krishnamurti

Letters to the Editor

Facing the Fear of Death

The Blind Alley
of the Ideal

Why the Teachings
Seem Not To Work

K: On Marriage Krishnamurti

Articles

I Am That Man
by Donald Ingram Smith

Psychotherapy and Wholeness
by Wolfgang Siegel

Fragmentation, Negation and Wholeness
Krishnamurti

Between the City and the Forest
by Suprabha Seshan

David Bohm’s First Meeting with K
from an interview with Sarah Bohm

The Finite and the Infinite
by David Bohm

Changing the Unconscious
Krishnamurti

Pushing the Boundaries
- An Appreciation of David Bohm by Colin Foster

Journeying to the Heart of Sorrow
Krishnamurti

On Education

Krishnamurti on the Timetable
by Bill Taylor

K: That Sweeping Nothingness
Krishnamurti

Krishnamurti on Living and Education
by Daniel Raveh

In the Light of Learning
by Paul Dimmock

Proposal for a Centre for Teacher Learning
by Alok Mathur

K: Knowledge and Pure Observation
Krishnamurti

International Network

Events

Theme Weekends at The Krishnamurti Centre, Brockwood Park 2006

Annual Saanen Gathering 2006 in Switzerland

International Conference on Krishnamurti and Consciousness

Annual Winter Gathering in Thailand, 2006

Announcements

Inauguration of the Krishnamurti Centre in Hyderabad, India

Book Review: On Krishnamurti
by Javier Gómez Rodríguez

The Beginning of Thought
Krishnamurti

Changing the Unconscious

Krishnamurti

What is important is a radical change in the unconscious. Any conscious action of the will cannot touch the unconscious. As the conscious will cannot touch the unconscious pursuits, wants, urges, the conscious mind must subside, be still, and not try to force the unconscious, according to any particular pattern of action. The unconscious has its own pattern of action, its own frame within which it functions. This frame cannot be broken by any outward action, and will is an outward act. If this is really seen and understood, the outward mind is still; and because there is no resistance, set up by will, one will find that the so-called unconscious begins to free itself from its own limitations. Then only is there a radical transformation in the total being of man.

Letters to a Young Friend, pg. 34–35
© 2004 by Krishnamurti Foundation of America