THE LINK
Issue No. 25

PDF Version

The Newsletter

Editorial Note
by Javier Gómez Rodríguez

Dear Friends
by Friedrich Grohe

K: Love Is a Dangerous Thing Krishnamurti

Letters to the Editor

Facing the Fear of Death

The Blind Alley
of the Ideal

Why the Teachings
Seem Not To Work


K: On Marriage Krishnamurti


Articles

I Am That Man
by Donald Ingram Smith

Psychotherapy and Wholeness
by Wolfgang Siegel

Fragmentation, Negation and Wholeness
Krishnamurti

Between the City and the Forest
by Suprabha Seshan

David Bohm’s First Meeting with K
from an interview with Sarah Bohm

The Finite and the Infinite
by David Bohm

Changing the Unconscious
Krishnamurti

Pushing the Boundaries
- An Appreciation of David Bohm
by Colin Foster

Journeying to the Heart of Sorrow
Krishnamurti


On Education

Krishnamurti on the Timetable
by Bill Taylor

K: That Sweeping Nothingness
Krishnamurti

Krishnamurti on Living and Education
by Daniel Raveh

In the Light of Learning
by Paul Dimmock

Proposal for a Centre for Teacher Learning
by Alok Mathur

K: Knowledge and Pure Observation
Krishnamurti


International Network

Events

Theme Weekends at The Krishnamurti Centre, Brockwood Park 2006

Annual Saanen Gathering 2006 in Switzerland

International Conference on Krishnamurti and Consciousness

Annual Winter Gathering in Thailand, 2006

Announcements

Inauguration of the Krishnamurti Centre in Hyderabad, India

Book Review: On Krishnamurti
by Javier Gómez Rodríguez


The Beginning of Thought
Krishnamurti

The Finite and the Infinite

In considering the relationship between the finite and the infinite, we are led to observe that the whole field of the finite is inherently limited, in that it has no independent existence. It has the appearance of independent existence, but that appearance is merely the result of an abstraction of our thought. We can see this dependent nature of the finite from the fact that every finite thing is transient.

Our ordinary view holds that the field of the finite is all that there is. But if the finite has no independent existence, it cannot be all that there is. We are in this way led to propose that the true ground of all being is the infinite, the unlimited; and that the infinite includes and contains the finite. In this view, the finite, with its transient nature, can only be understood as held suspended, as it were, beyond time and space, within the infinite.

The field of the finite is all that we can see, hear, touch, remember, and describe. This field is basically that which is manifest, or tangible. The essential quality of the infinite, by contrast, is its subtlety, its intangibility. This quality is conveyed in the word spirit, whose root meaning is “wind, or breath”. This suggests an invisible but pervasive energy, to which the manifest world of the finite responds. This energy, or spirit, infuses all living beings, and without it any organism must fall apart into its constituent elements. That which is truly alive in the living being is this energy of spirit, and this is never born and never dies.

© 1987 by David Bohm
reproduced with permission from Saral Bohm