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THE LINK
Issue No. 25
PDF Version

The Newsletter
Editorial Note
by Javier Gómez Rodríguez
Dear Friends
by Friedrich Grohe
K: Love Is a Dangerous Thing
Krishnamurti
Letters to the Editor
Facing the Fear of Death
The Blind Alley
of the Ideal
Why the Teachings
Seem Not To Work
K: On Marriage
Krishnamurti
Articles
I Am That Man
by Donald Ingram Smith
Psychotherapy and Wholeness
by Wolfgang Siegel
Fragmentation, Negation and Wholeness
Krishnamurti
Between the City and the Forest
by Suprabha Seshan
David Bohm’s First Meeting with K
from an interview with Sarah Bohm
The Finite and the Infinite
by David Bohm
Changing the Unconscious
Krishnamurti
Pushing the Boundaries - An Appreciation of David Bohm
by Colin Foster
Journeying to the Heart of Sorrow
Krishnamurti
On Education
Krishnamurti on the Timetable
by Bill Taylor
K: That Sweeping Nothingness
Krishnamurti
Krishnamurti on Living and Education
by Daniel Raveh
In the Light of Learning
by Paul Dimmock
Proposal for a Centre for Teacher Learning
by Alok Mathur
K: Knowledge and Pure Observation
Krishnamurti
International Network
Events
Theme Weekends at The Krishnamurti Centre, Brockwood Park 2006
Annual Saanen Gathering 2006 in Switzerland
International Conference on Krishnamurti and Consciousness
Annual Winter Gathering in Thailand, 2006
Announcements
Inauguration of the Krishnamurti Centre in Hyderabad, India
Book Review: On Krishnamurti
by Javier Gómez Rodríguez
The Beginning of Thought
Krishnamurti
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| The Finite and the Infinite
In considering the relationship between the finite and the infinite, we are led to observe that the whole field of the finite
is inherently limited, in that it has no independent existence. It
has the appearance of independent existence, but that appearance
is merely the result of an abstraction of our thought. We
can see this dependent nature of the finite from the fact that
every finite thing is transient.
Our ordinary view holds that the field of the finite is all that
there is. But if the finite has no independent existence, it cannot
be all that there is. We are in this way led to propose that
the true ground of all being is the infinite, the unlimited; and
that the infinite includes and contains the finite. In this view,
the finite, with its transient nature, can only be understood as
held suspended, as it were, beyond time and space, within the
infinite.
The field of the finite is all that we can see, hear, touch,
remember, and describe. This field is basically that which is
manifest, or tangible. The essential quality of the infinite, by
contrast, is its subtlety, its intangibility. This quality is conveyed
in the word spirit, whose root meaning is “wind, or breath”.
This suggests an invisible but pervasive energy, to which the
manifest world of the finite responds. This energy, or spirit,
infuses all living beings, and without it any organism must fall
apart into its constituent elements. That which is truly alive in
the living being is this energy of spirit, and this is never born
and never dies.
© 1987 by David Bohm
reproduced with permission from Saral Bohm
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