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THE LINK
Issue No. 25
PDF Version

The Newsletter
Editorial Note
by Javier Gómez Rodríguez
Dear Friends
by Friedrich Grohe
K: Love Is a Dangerous Thing
Krishnamurti
Letters to the Editor
Facing the Fear of Death
The Blind Alley
of the Ideal
Why the Teachings
Seem Not To Work
K: On Marriage
Krishnamurti
Articles
I Am That Man
by Donald Ingram Smith
Psychotherapy and Wholeness
by Wolfgang Siegel
Fragmentation, Negation and Wholeness
Krishnamurti
Between the City and the Forest
by Suprabha Seshan
David Bohm’s First Meeting with K
from an interview with Sarah Bohm
The Finite and the Infinite
by David Bohm
Changing the Unconscious
Krishnamurti
Pushing the Boundaries - An Appreciation of David Bohm
by Colin Foster
Journeying to the Heart of Sorrow
Krishnamurti
On Education
Krishnamurti on the Timetable
by Bill Taylor
K: That Sweeping Nothingness
Krishnamurti
Krishnamurti on Living and Education
by Daniel Raveh
In the Light of Learning
by Paul Dimmock
Proposal for a Centre for Teacher Learning
by Alok Mathur
K: Knowledge and Pure Observation
Krishnamurti
International Network
Events
Theme Weekends at The Krishnamurti Centre, Brockwood Park 2006
Annual Saanen Gathering 2006 in Switzerland
International Conference on Krishnamurti and Consciousness
Annual Winter Gathering in Thailand, 2006
Announcements
Inauguration of the Krishnamurti Centre in Hyderabad, India
Book Review: On Krishnamurti
by Javier Gómez Rodríguez
The Beginning of Thought
Krishnamurti
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| David Bohm's First Meeting With K
The following was extracted from an interview of Saral Bohm by Javier Gómez
Rodríguez in September 2004. It is essentially the same, though in a more conversational
style, as Saral’s remembrance speech at the tribute for David held at
The Krishnamurti Centre, Brockwood Park, in April 2005.
It was either in 1959 or the beginning
of the 1960s that they first met. It was
probably in the Spring of 1960. This is
what happened.
David used to talk to me about his
work, about the more philosophical ideas,
because I, though not a scientist, was
interested in that. He always made it
understandable because he was such a
good teacher. So I knew that in Quantum
Theory, which was the main thing he was
working on, there was this question that
you can’t separate the observing instrument
and that which is being observed.
And one day we were in the public library
in Bristol. (It’s so strange when you think
about how things happen.) They had a
very good philosophy section. There were
all sorts of books, books by Gurdjieff and Ouspensky and other people like that;
Dave was going through all these things.
And I picked up a book off the shelf and it
fell open to a page and I read the sentence
“the observer is the observed”. So I passed
it to Dave and said: “Well, Dave, this must be something to do with Quantum Theory.”
And he just read the whole book through
right there and then. He read very quickly;
he could do speed reading. He couldn’t
stand it that I took such a long time to read
anything. He also had a sort of photographic
mind; he saw wholes, he saw
things as a whole. And he was absolutely
fascinated by this book, The First and Last
Freedom. Dave was very, very anxious to
see if there were any more books. They
had the three Commentaries on Living, so
he took those home from the library. He
said I should also read The First and Last
Freedom, so he borrowed that as well.
He just felt that he had found what he
had been looking for. And he wanted to get
in touch with the people. We had never
heard of Krishnamurti. We weren’t in that
environment. We were more interested in
science, philosophy and social questions.
This man Krishnamurti was saying what
David had been looking for in other fields
and he wrote to the publisher, which at the
time was Rajagopal, or KWINC, and asked
whether the man was alive and did he ever
come to England and were there any other
books. They sent a book list and said that
he had been ill, so he had not been to
England for a while, but that he was coming
that year. And they gave the address
of the office here, which was run by Doris
Pratt. They got in touch and we received this invitation to go to the talks. At the
bottom of the invitation it said that,
because Krishnaji had been ill, he wasn’t
granting any interviews. So we went up
to London for this first talk in Wimbledon.
The place was only a sort of Scouts’ Hall;
there were only about two hundred people
there.
We stayed in a pretty awful little hotel
in Cromwell Road because we didn’t have
any money. And after that first talk Dave
was ... I had never seen anything quite like
that with him ... He was burning to talk to
this man. So there we were, in this crummy
old hotel and he said: “Oh, I really want
to talk with him about what I’m doing in
Physics.” But he remembered that they
had said that he would not be seeing anyone
because he wasn’t well. Dave was
very shy, so I said: “You know what, Dave?
You want this so much, write to them and
maybe something will happen.” So he
wrote on the note paper of this crummy
hotel in Cromwell Road. He never signed
his name as Professor Bohm, never ever;
he just signed David Bohm and said he
was a physicist and he would really like, if
possible, to meet with Mr. Krishnamurti
and tell him about what he was doing in
Physics. The next day we got a telephone
call from Doris to fix an appointment with
Dave to come that day to meet with K. She
also said that it would just be half an hour
that he could give Dave. And Dave said to
me: “You come, you come.” I said that I
wasn’t invited, but he said: “Please come
with me.” So we went. We got there a bit
early, not to keep Krishnaji waiting.
I must say that when I read The First
and Last Freedom I could see that much of
what K was saying was true, but I didn’t
want anything to do with it because I knew
it was going to change everything for me.
I thought I wanted what every woman wants, a home and a family, and I knew it
wasn’t going to be that way. I just knew it.
I had this very strong feeling. And it did: my
life wasn’t what I had expected. So I wasn’t
all that keen, but Dave wanted me to go.
When Doris opened the door, I said:
“Do you think I could be with my husband?”
She said: “Well, let’s see what
Mr. Krishnamurti says.” She showed us into this room. K was very careful about
time; he hated to be late and he came in
exactly on time. We introduced ourselves
and I then asked: “Would it be possible
for me to stay?” He didn’t say yes or no;
he turned to Dave and said: “Would you
mind, sir?” This made such an impression
on me that it changed the way I looked
at it. Because by then I had met a lot of
people, both through my own work and
David’s, and they would have said either
yes or no, and that he didn’t do that I
found quite extraordinary.
They were sitting quite close to one
another. They were just looking at each
other. Nothing was said. I didn’t realize
that there was a lot happening between
them. But nothing was said and I was getting
worried because I knew Dave wanted
to talk about his work with him, they had
only half an hour and the time was going.
So I said: “You know, Mr. Krishnamurti, my
husband would like to talk with you about
his work.” So then he said: “Well, I am not
a scientist, but please!” And then it was
like turning on a tap; it just came pouring out from Dave. And when Dave started to
speak, there was such a quality of listening,
of absolute, total attention, which is
very, very rare. Generally when we listen
to something we are all the time trying to
understand or interpret it. But here was
someone who absolutely listened, and this
affected me tremendously. Then, at one
time, Dave used the word ‘totality’ and
Krishnaji jumped up and embraced him
and said: “That’s it, sir! That’s it!” He got
very excited.
Then Doris came in and said that
Krishnaji’s lunch was ready. “Yes, yes,
yes,” he said but neither of the two men
wanted to end the meeting. When she
came in again, he said: “Well, they have
prepared my lunch.” Anneke, from Holland,
was the one who used to do the cooking
then. But even then he walked part of the
way down to the station with us. Then he
said: “I must go because they have the
lunch prepared.” And then every time he
came to England – I think it was every time
– we would be invited and the two men
would just talk. Nothing was recorded. I
was like the fly on the wall and can’t recall
very much. It was more the quality of what
went on rather than the actual words.
I remember Krishnaji saying at the end
of one such meeting: “We’ve really learnt,
sir; we’ve done something here; we’ve learnt something together.” And there
was that feeling of learning together. It
wasn’t a teacher-student relationship.
They met as friends and discussed everything
in an open and simple way. It was
really that they were exploring and extraordinary
things came out. In a way it was a
pity that they were not recorded but, on
the other hand, I don’t feel David would
have done it if they had been recorded.
Because once there was the tape recorder,
it started to change. There was a new
group of people around Krishnaji and he
wanted them to be in the discussion. So it
was different.
Inquiry was the most important thing.
When we found that book in the library,
that’s what Dave picked up. Because
although for him Physics was important, it
was the inquiry into these things that mattered
to him. And that’s what K and Dave
did together. They inquired together. This
was a great joy to them both; they were
happy and it showed. It was beautiful to
watch this, just to see how the movement
went. It was important for Dave that language
should be used properly, because
language is a very powerful tool that can
be used to cover up or to open up and K
was using a sort of poetic language. Those
first meetings were quite extraordinary.
One day, it might have been after the
first or the second meeting, we decided to
walk up to Wimbledon Common, which
wasn’t far from where Krishnaji was living.
We were walking on the Common and I
asked Dave what he was feeling. He was
quiet for a long time. Then he said to me:
“The sky is different, it’s bigger.”
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