THE LINK
Issue No. 27

PDF Version

The Newsletter

Editorial Note
by Javier Gómez Rodríguez

Dear Friends
by Friedrich Grohe

Letters to the Editor

The old brain and the new:
a reply to Toward Understanding
Consciousness


A personal response to
Toward Understanding
Consciousness


The self of thought and the
self of insight


The importance of emotion

Considering self-inquiry

On the wordiness of the Link

K: The "feeling" of essence Krishnamurti

Articles

Measure in the East and the West
by David Bohm

What is God?
Krishnamurti

The Way We Live
by Paul Dimmock

Interpretation Revisited
by Javier Gómez Rodríguez

The emerging quality of the new brain
Krishnamurti

On Education

School in a Box - a visitor's view
by Kathleen Kelley-Lane, 2006

K: Mind is infinite
Krishnamurti

Knowledge and Dialogue in Education
by Javier Gómez Rodríguez

K: Meditation is the passing away of experience
Krishnamurti

International Network

Thailand: Quest Foundation

Meeting of the International Committees at Brockwood Park 2007

Events

Theme Weekends at The Krishnamurti Centre, Brockwood Park 2008

L’éducation : Méthode ou Art de Vivre?

Summer Work Party at Brockwood Park 2008

Annual 'Saanen' Gathering, Switzerland 2008

Oak Grove Teacher's Academy 2007

Krishnamurti Summer Study Program 2007

Annual Gatherings in India, USA, Thailand

Announcements

Rishi Valley Institute for Educational Resources (RIVER)

School Without Walls

New Book

Obituaries

Meditation is the passing away of experience

Krishnamurti

It was early but all the birds had been out long before the sun was on the water. Even at that hour the river was awake with the light of the heavens and meditation was a sharpening of the immensity of the mind; the mind is never asleep, never completely unaware; patches of it were here and there sharpened by conflict and pain, made dull by habit and passing satisfaction, and every pleasure left a mark of longing. But all these darkened passages left no space for the totality of the mind. These became enormously important and always breeding more immediate significance and the immensity is put aside for the little, the immediate. The immediate is the time of thought and thought can never resolve any issue except the mechanical. But meditation is not the way of the machine; it can never be put together to get somewhere; it is not the boat to cross to the other side. There is no shore, no arriving and, like love, it has no motive. It is endless movement whose action is in time but not of time. All action of the immediate, of time, is the ground of sorrow; nothing can grow on it except conflict and pain. But meditation is the awareness of this ground and choicelessly never letting a seed take root, however pleasant and however painful. Meditation is the passing away of experience. And then only is there clarity whose freedom is in seeing. Meditation is a strange delight not to be bought on the market; no guru or disciple can ever be of it; all following and leading have to cease as easily and naturally as a leaf drops to the ground.

Krishnamurti's Notebook, pp. 313–314
© 2003 by Krishnamurti Foundation Trust Ltd.