Question: How can I know action and the illusion from which it springs if I do not probe action and examine it? How can we hope to know and recognize our barriers if we do not examine them? Then why not analyze action?
Krishnamurti: Please, since my time is limited, this is the last question that I shall be able to answer.
Have you tried to analyze your action? Then, when you were analyzing it, that action was already dead. If you try to analyze your movement when you are dancing, you put an end to that movement; but if your movement is born of full awareness, full consciousness, then you know what your movement is in the very action of that movement; you know without attempting to analyze. Have I made that clear?
I say that if you analyze action, you will never act; your action will become slowly restricted and will finally result in the death of action. The same thing applies to your mind, your thought, your emotion. When you begin to analyze, you put an end to movement; when you try to dissect an intense feeling, that feeling dies. But if you are aware with your heart and mind, if you are fully conscious of your action, then you will know the source from which action springs. When we act, we are acting partially, we are not acting with our whole being. Hence, in our attempt to balance the mind against the heart, in our attempt to dominate the one by the other, we think that we must analyze our action.
Now what I am trying to explain requires an understanding that cannot be given to you through words. Only in the moment of true awareness can you become conscious of this struggle for domination; then, if you are interested in acting harmoniously, completely, you become aware that your action has been influenced by your fear of public opinion, by the standards of a social system, by the concepts of civilization. Then you become aware of your fears and prejudices without analyzing them; and the moment you become aware in action, these fears and prejudices disappear.
When you are aware with your mind and heart of the necessity for complete action, you act harmoniously. Then all your fears, your barriers, your desire for power, for attainment - all these reveal themselves, and the shadows of disharmony fade away.
4th Public Talk, 9th July 1933