Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Ommen Camp, Holland | 1st Public Talk 4th August, 1938

What is it - to be oneself? And can we be ourselves at all times? One can be oneself at all times only if one is doing something that one really loves; and if one loves completely. When you are doing something which you cannot help doing with your whole being, you are being yourself. Or when you love another completely, in that state you are yourself, without any fear, without any hindrance. In these two states one is completely oneself.

So one has to find out what it is that one loves to do. I am using the word "love" deliberately. What is it that with your whole being you love to do? You do not know. We do not know what it is wise to do, and what is foolish, and the discovery of what is wise and what is foolish is the whole process of living. You are not going to discover this in the twinkling of an eye.

But how is one to discover it? Is it to be discovered - what is wise and what is foolish - mechanically, or spontaneously? When you do something with your whole being, in which there is no sense of frustration or fear, no limitation, in this state of action you are yourself, irrespective of any outward condition. I say, if you can come to that state, when you are yourself in action, then you will find out the ecstasy of reality, God.

Tags: freedom, love

Related Quotes
We should go into this question of freedom and enquire whether it is at all possible to be free, or if it is an ideological utopia, a concept which has no reality whatsoever.
Only in total freedom does bliss exist.
From the known you cannot possibly see the unknown;
Freedom is to stand alone, unattached and unafraid, free in the understanding of desire which breeds illusion.
Only the mind that has emptied itself of the known is creative.
Self-knowledge is not a conclusion, an end; it has no beginning and no end.
It is only the righteous man that develops his will as a means of resistance, and a man of will can never find truth, because he is never free.
Meditation is seeing the constant touching the ever-changing movement of life.
We have divided life into dying and living. And this division has brought about great fear. And out of that fear we invent all kinds of theories, very comforting, may be illusory, but it is very comforting, illusions are comfortably neurotic.
The 'me' is created by thought and the 'me' says: "I am independent of thought".
Freedom is born of the perception that freedom is essential.
Everything we see, every thought we have, shapes our mind; whatever you think now, whatever you have thought in the past and whatever you are going to think in the future, it all shapes the mind.
The mind is never free, pliable, for it is always anchored; it moves within the radius, narrow or wide, of its own centre.
If I have the whole picture in mind then I can take in the detail; but if my mind only operates in a detail then I cannot take in the whole.
I cannot lead you to truth, nor can anyone else; you have to discover it every moment of the day as you are living.
How can one stimulate a desire for freedom?
To live without comparison is to remove a tremendous burden.
To examine, explore, anything, there must be the quality of freedom from all your prejudices, conditioning and so on, even from your own experience;
You may say there is a part of you - the watcher, the super-soul, the Atman - which is not conditioned; but because you think about it, it is within the field of thought, therefore it is conditioned.
I am talking of that living reality in which there is utter freedom from all ideas.
We are influenced not only by external conditions, but also by an inner condition which we develop.
Although you may think that you are experiencing the actual, you are really experiencing your own wishes, and these wishes become so real, so concrete, so definite, that you take them for actuality.
We are here to understand for ourselves that process of consciousness focussed in each individual
There are many organizations for peace, but there are very few individuals who are free, who are intelligent in the true sense of the word.
You will know what is freedom when you are deeply conscious of the walls of your prison, for that very awareness dissolves the self-created limitations.
When you reject authority and seek freedom from it, you are but seeking the antithesis; whereas true freedom, the intelligent and awakened state of mind, is beyond opposites.
Question: Is freedom from conflict possible for anyone at any time, regardless of evolution? Have you come across another instance, besides yourself, in which the possibility had become an actuality?
if thought is limited by memories, traditions, prejudices, by the past, then any action springing from it can only create further ignorance and sorrow.
Out of formulation, out of imagination, out of the known we experience, but few are capable of experiencing without symbols, without imagination, without formulations.
Freedom must be sought out; freedom from saviours, teachers, leaders; freedom from the self-enclosing walls of good and bad; freedom from authority and imitation; freedom from self, the cause of conflict and pain.
The means matters much more than the end.
The present is the door to time, to the understanding of time and the present exists in what you are thinking, not in the time indicated by the clock, the time-table, or your routine.
A man who seeks truth must travel the uncharted seas; he has no harbours, he has no havens, he must go out to explore.
Freedom is eternal; it is now, not tomorrow.
Either we think and become disillusioned and cynical - or we think and go beyond.
Therefore, we are free of the idea of discipline, of the idea of control - which is an extraordinary revolution, isn't it?
Actually we have no love; we have sentiment; we have emotionality, sensuality, sexuality
Loneliness is the awareness of complete isolation; and are not our activities self-enclosing?
It requires an intense energy to stand alone.
Try remaining with the feeling of hate, with the feeling of envy, jealousy, with the venom of ambition; for after all, that's what you have in daily life, though you may want to live with love, or with the word `love'.
Respectability is a curse;
We don't love children, because we have no love in our own hearts. We just breed children.
Surely it must be possible to function in a sexual relationship with someone you love without the nightmare which usually follows.
Thought is the very denial of love, and it cannot enter into that space where the me is not.
Can the mind move from the known - not into the unknown, I don't know what that means - but be free and move away from the borders of the known?
There is a common need to escape, and mutually we use each other. This usage is called love.
If you find the garden that you have so carefully cultivated has produced only poisonous weeds, you have to tear them out by the roots;
When there is love there is no duty and no responsibility.
An intelligent mind acts in the field of thought intelligently, sanely, without resistance;
We are saying: Be dead to love; it doesn't matter. Live entirely in your intellect and in your verbal manipulations, your cunning arguments.
One has to find out the meaning of living, not merely giving an intellectual significance to it, but looking at what it means to live.
An ambitious man, whether he be a merchant, a politician, or a so-called saint is essentially a self-contradictory human being.
Sex plays an extraordinarily important part in our lives because it is perhaps the only deep, firsthand experience we have.
Love has no problem and that is why it is so destructive and dangerous.
When you say to somebody `I love you', what does it mean?
Is it possible to observe oneself and the world without any distortion, without any symbol, without any formula?
For love to be, memory, with all its complex processes, has to come to an end.
We are talking about something entirely different: freeing the mind of all ideals, and therefore of all contradiction.
Love has nothing to do with sentiment. Love is hard, in the sense that it is crystal clear and what is clear can be hard.
I am confused, torn by my own desires, so I say to myself, 'First clear up your own confusion. Perhaps you may be able to discover what love is through what it is not.'
The word 'innocence' means 'incapable of being hurt'.
Do we know what love is? Never knowing it is the wonder of it, the beauty of it.
To me, truth has no aspects; it is one, and that which is complete, whole, has no aspects.
The people who believe so much in God are really not in love with life.
To love is to be free - both parties are free.
Sex is a problem because we have lost that creative force which we call love.
If you truly thought about it you would see that our love is based on possessiveness.
What we have to understand is, not what kind of restrictions, scientific or religious, should be placed on wants and sensations, but how to bring about deep and enduring fulfilment.
Viewing it realistically, we can see that we love our family because it gives us joy; we love that which gives us pleasure, that which brings us a reward.
We do not know what God is, what Death is, and what Love is.
It is no good discussing theoretically what love is. We can only start with what we know, i.e., by examining and becoming aware of "what is."
The idea of loving everybody has very little meaning if you don't know how to love one, your child, your husband, your wife, your neighbour.
We know when we love somebody with all our being. It is surely a shattering experience because it implies a letting down of all barriers.
See what society has done to us - our education, our routine of business, the gathering of money, the performing of awful duties and so on. In all this, is there a sense of joy?
We talk about love, we talk about responsibility, duty, but there is really no love, and relationship is based on gratification, the effect of which we see in the present civilization.
Is love also a response, a reaction not to be named and so left to wither?
You then realise that you are alone and you have to be alone if you seek Truth.
There is real thinking only when there is no response to memory.
[Love] comes into being when you have no problem.
To love one another is one of the most difficult things, because there is in it always the shadow of pleasure and pain.
We can be sentimental over love; but that is not love.
The idea of cosmic love and loving mankind is really a rationalisation of the lack of love in one's heart for another.
We know when we love somebody with all our being.
When [he] faces 'what is' - i.e. he is lacking in love - and goes deeper and deeper into it, he finds that he is nothing though he has a mask, though he is talking about God and that behind all verbal things intellectually produced there is absolutely nothing.
To love truth, you must know truth; and to know truth is to deny it.
Question: I have plenty of money. Can you tell me what is the right use of money?
To be full of emotion is obviously not love, because a sentimental person can be cruel when his sentiments are not responded to, when his feelings have no outlet.
Love is the only thing that transforms.