Vasanta School Gardens, Auckland New Zealand | 2nd Pulic Talk, 31st March, 1934
Question: Do you believe in Communism, as understood by the masses?
Krishnamurti: I don't know what is understood by the masses, so I cannot explain that. So what is it, now? Let us look at it, not from the point of view of any "ism", but from the point of view of the ordinary human state. How can there be real understanding of peoples when you are considering yourself as a New Zealander, and I am considering myself as a Hindu? How can we contact each other? How can there be a vital relationship between us, a human understanding between us? Or if we divide ourselves by certain labels, you calling yourselves Christians and I calling myself Hindu, with certain prejudices, dogmas, creeds, how can there be real brotherhood? We can talk about tolerance, which is an intellectual invention to keep you where you are and to keep me where I am, and try to be friendly. This does not mean I am talking of uniformity; now there is uniformity. You are all of one belief, one ideal, one dogma, though you may vary in that prison, painting each bar differently; but it is a prison, and you want to retain your prison with its decorations, and the Hindu wants to keep his prison with its decorations, and they try to be brotherly, and this brotherhood is called tolerance. Whereas, to me, the whole idea is the very negation of real understanding, human unity. So through the process of time, you may be driven as so many slaves to accept Communism, as now you accept Capitalism; and in that force of being driven, there cannot be voluntary action, as now there cannot be voluntary action.
So if you merely accept either, and live in either, surely you are not being creatively individual. You are merely like so many sheep, either capitalistic sheep or communistic sheep, driven by environment, condition, forced to accept. Surely such a thing is not moral; such a thing is not rich or spiritual, true, And I say the true human state can only come about when you, as individuals, voluntarily do these things, because you see the necessity, the immense profundity in this - not merely superficial excitation. Then there is the possibility of individuals living creatively, fully; not when you are driven.
Tags: intelligence, sensitivity, tolerance
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